My understanding of sin and salvation religion essay

This special interpretation of sin likewise renders understandable the specifically Christian understanding of human redemption, namely, the view of Jesus Christ as the historical figure of the Redeemer—i. Nature and significance It could be argued reasonably that the primary purpose of all religions is to provide salvation for their adherents, and the existence of many different religions indicates that there is a great variety of opinion about what constitutes salvation and the means of achieving it. That the term salvation can be meaningfully used in connection with so many religions, however, shows that it distinguishes a notion common to men and women of a wide range of cultural traditions.

My understanding of sin and salvation religion essay

Emily Kleinhenz 1 Analytic philosophy is limited in its scope regarding the knowledge of God. God, who is His own cause—a statement which Dr. Yet to lack the personal qualities such as the ability to love, to communicate, to express emotion, to will, is to be reduced to a thing, or a mindless entity, which God cannot be.

In other words, we modify the meaning of certain words in order to encompass a broader idea which we cannot properly designate with a single word. This stretching of words makes plain the limitations of our language to communicate accurately our concepts, and even of our understanding of a Person outside of the finite realm.

Realizing the narrowness of the Enlightenment philosophers of his time who relied too heavily on reason, Blaise Pascal formulates a reply: God is perceived by the heart, not by the reason.

So, when analytic philosophy has run its course, it is time to change angles: If God is a Person, we, if allowed, could interact with Him, we could gather personal, experiential knowledge of Him. The heart, or the intuitive faculty of the soul, has a capability that reason, or the mental faculty, does not.

The heart is the receptor of intuitive concepts or truth, as well as, and more importantly, divine revelation. In addition, it experiences and applies events associatively. One such angle, then, is poetry. Poetry communicates primarily through images and association contrived by words or sounds.

A well-written poem can often express the wrongness of abortion or the cruelty of slavery more powerfully and more persuasively than an articulate argument, because the reader experiences the idea on an emotional, associative level.

For example, the injustice described in a My understanding of sin and salvation religion essay may arouse a feeling of righteous anger because it sparks a personal memory of the reader and a corresponding emotion of pity, compassion, or anger.

The poem lives and breathes truth in a way that is beautiful, real, and compelling. Of course, a poem is not necessarily more right or more precise than—and should not be pursued in place of—prose or intellectual arguments. Yet poetry has the unique ability to explicate truth through beauty, rhythm, and association, and to motivate a person to encounter and interact with truth in a manner that is unlike the approach of analytic philosophy.

Poems—by association, narrative, and images—make concrete and vivify concepts in experience. Homer, Vergil, Dante, John Donne, Petrarch, and many other poets have exerted a major influence in Western civilization—in culture, politics, poetry, story-telling, philosophy—throughout the centuries because they presented truth with tremendous beauty and precision.

Their works are both studied and enjoyed. The truth sticks more frequently when it has been processed by both the heart and the mind, and poetry engages both.

In divine revelation as opposed to natural revelationGod often describes Himself and other heavenly truths in poetry or poetic language. The image of rich and beautiful garments, which we are not worthy to wear, and a holy God calling us His beloved, conjures up associations of beauty, love, favor, and restoration, and creates a sense of humility and joy, the kind we experience when we receive a gift we do not deserve.

This emotional—and spiritual—response can be more potent and life-changing than simply a recitation of a philosophical definition of grace, because the heart is struck not only by the beauty of the image and language but also by the beauty of the truth.

Mere emotional responses are fleeting and shallow as vapor unless meditation on truth is also involved. In addition to the prophets, the psalmists, King Solomon, and Christ Himself use poetic language to communicate with God, to share wisdom with others, and to describe God and His kingdom in a personal and deeply meditative tone.

In the Gospels, God is called the Good Shepherd, invoking an image of a man caring and looking after his sheep—denoting a relationship between God and man with a metaphor that the people of the time could easily relate to.

In this way, God, then, is not subjected to study and instead is pursued as a father, a friend, a master, a king.

This relationship aspect, of course, is precisely what makes Christianity a religion different from any other: Christianity becomes not a religion of the intellectuals or of the political leaders or of the good, wise men, but of the humble spirit who perceives God not through his own holiness or logic or reason, but through his open heart by faith.

The seed lands on this good soil. We can see the beauty and truth in the poetry of Scripture, and we can really understand when we acquire the experiences that our relationship with Him, in prayer and reading of His Word, yields: We know He is a Person because God speaks to us, loves us, communes with us; and we know that He is a Form because of the justice we see Him command, the unsurpassed goodness and holiness He displays, the wisdom we do not understand, His eternity as He has endured changeless through thousands of generations, the perfection that reveals our imperfection.I’m not sure I believe in a concept of sin but I try to live my life reasonably and in harmony with other people.

I don’t need a bible or a god to make me do that. And I hate to say it but a lot of things that happen in the world in the name of god and religion really scare me.

My understanding of sin and salvation religion essay

Aug 25,  · An essay such as this aims at bringing reason to the aid of our faith in the presence and power of the Lord Jesus in His Church and in His sacraments. or in the need of salvation, or that sin.

Of sin - The first thing specified of which the world would be convinced is sin. Sin, in general, is any violation of a law of God, but the particular sin of which men are here said to be convinced is that of rejecting the Lord Jesus. Theology Essay “How might our understanding of human nature and of sin affect our understanding of salvation through Jesus Christ?” My understanding of human nature, sin and of our salvation is affected by what I know of each, to answer this question I split the question into four parts.

My understanding of sin and salvation religion essay

Salvation Essays: Over , Salvation Essays, Salvation Term Papers, Salvation Research Paper, Book Reports. ESSAYS, term and research papers available for UNLIMITED access Religion essay paper; Science essay paper; Shakespeare essay paper; Social Issues essay paper; If someone intentionally rejects the sacrifice of Christ.

Christianity and Salvation Essay; Christianity and Salvation Essay. Words Nov also a twelfth century theologian, had a quite different understanding of sin and redemption.

death, and resurrection of Jesus Christ. (Fisher, ) Christianity is a one God religion as presented in the New Testament. Today, Christianity and the church.

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